It is the testimony of both the Old and New Testaments and of the Christian Church that God is both One and Triune. The biblical revelation testifies that there is only one God and that He is eternally existent in three persons— Father, Son and Holy Spirit.

God the Father is the creator and sustainer of all things, and He created the universe in love. He created man in His own image for fellowship and called man back to Himself through Christ after the rebellion and fall of man.

Jesus Christ is eternally God. He was together with the Father and the Holy Spirit from the beginning, and through Him all things were made. For man’s redemption, He left heaven and became incarnate by the Holy Spirit through the virgin Mary; henceforth, He is forever one Christ with two natures—God and man—in one person.

The Holy Spirit is God, the Lord and giver of life, who was active in the Old Testament and given to the Church in fullness at Pentecost. He empowers the saints for service and witness, cleanses man from the old nature and conforms us to the image of Christ. The baptism in the Holy Spirit, subsequent to conversion, releases the fullness of the Spirit and is evidenced by the fruits and gifts of the Holy Spirit.

We affirm that the Bible, containing the Old and New Testaments, is the only infallible, inspired Word of God, and that its authority is ultimate, final and eternal. It cannot be added to, subtracted from or superseded in any regard. The Bible is the source of all doctrine, instruction, correction and reproof. It contains all that is needed for guidance in godliness and practical Christian conduct.

Christ’s vicarious death on the cross paid the penalty for the sins of the whole world, but its benefits are only applicable to those who receive Jesus as personal Savior. Healing—body, soul and spirit—and all of God’s provisions for His saints, are provided for in the atonement, but these must be appropriated by faith.

The Word of God declares clearly that salvation is a free gift of God, based on the merits of the death of His Son, and is appropriated by faith. Salvation is made affective by personal repentance, belief in the Lord Jesus (justification) and personal acceptance of Him into one’s life as Lord and Savior (regeneration). The new life in Christ includes the privileges of adoption and inheritance in the kingdom of God’s beloved Son. Salvation is an act of free will in response to God’s personal love for mankind. Salvation should produce an active lifestyle of loving obedience and service to Jesus Christ our Savior.

We believe that the Scriptures portray the life of the saint in this world to be one of balance between what is promised to us as Christians and what is actualized to us according to our faith and maturity. Therefore, God’s provision for His children is total, and His promises are final and forever. The shortcomings of the individual and of the church are because of the still progressing sanctification of the saints. The Christian life is filled with trials, tests and warfare against a spiritual enemy. To remain faithful through all circumstances of life requires dependence upon the Holy Spirit and a willingness to die to personal desires and passions.

The Church Universal is the Body of Christ on this earth today. We as believers are the expression of Christ to this world. The goal of the church (globally and locally) is to make disciples of all nations. We believe the local church is the primary tool that Jesus uses to accomplish the goal of discipleship. The local church is a family of believers in a region that gathers together for the purpose of worship, prayer, growth, and encouragement. Each member leaves each gathering with the commission to be the Light of Christ to the world. They sincerely love each other and care for each other’s needs.

The Word of God places on the church two perpetual ordinances of the Lord Jesus Christ. The first, baptism, is the outward sign of what God has already done in the individual’s life and is a testimony to all that the person now belongs to Jesus. It is identification with Jesus and is affected in the name of the Father, the Son and the Holy Spirit. We generally administer this by immersion. We do not baptize infants. Instead, we dedicate infants and children to the Lord.

The Lord’s Supper is a commemoration of the death of the Lord and is done in remembrance of Him until He comes again; it is a sign of our loving participation in Him. Both of these institutions are intended for those who are believers.

We affirm the bodily, personal, second coming of the Lord Jesus Christ, the resurrection of the saints, the millennium and the final judgment. The final judgment will determine the eternal status of both the saints and the unbelievers, determined by their relationship to Jesus Christ. We affirm with the Bible the final state of the new heavens and the new earth.